Joh 3:11, 4:22 | Barnes | STEP | Verse 11. We speak . Jesus here speaks in the plural number, including himself and those engaged with him in preaching the gospel. Nicodemus had said ( ), "We know that thou art," &c., including himself and those with whom he acted. Jesus in reply said, We, who are engaged in spreading the new doctrines about which you have come to inquire, speak what we know. We do not deliver doctrines which we do not practically understand. This is a positive affirmation of Jesus, which he had a right to make about his new doctrine. He knew its truth, and those who came into his kingdom knew it also. We learn here, 1st. That the Pharisees taught doctrines which they did not practically understand. They taught much truth ( ), but they were deplorably ignorant of the plainest matters in their practical application. 2nd. Every minister of the gospel ought to be able to appeal to his own experience, and to say that he knows the truth which he is communicating to others. 3rd. Every Sunday-school teacher should be able to say, "I know what I am communicating; I have experienced what is meant by the new birth, and the love of God, and the religion which I am teaching." Testify . Bear witness to. That we have seen . Jesus had seen by his omniscient eye all the operations of the Spirit on the hearts of men. His ministers have seen its effects as we see the effects of the wind, and, having seen men changed from sin to holiness, they are qualified to bear witness to the truth and reality of the change. Every successful minister of the gospel thus becomes a witness of the saving power of the gospel. Ye receive not . Ye Pharisees. Though we give evidence of the truth of the new religion; though miracles axe wrought, and proof is given that this doctrine came from heaven, yet you reject it. Our witness . Our testimony. The evidence which is furnished by miracles and by the saving power of the gospel. Men reject revelation though it is attested by the strongest evidence, and though it is constantly producing the most desirable changes in the hearts and lives of men. (i) "We speak that we do know" .

John 3:11

Verse 11. We speak. Jesus here speaks in the plural number, including himself and those engaged with him in preaching the gospel. Nicodemus had said (Jn 3:2), "We know that thou art," &c., including himself and those with whom he acted. Jesus in reply said, We, who are engaged in spreading the new doctrines about which you have come to inquire, speak what we know. We do not deliver doctrines which we do not practically understand. This is a positive affirmation of Jesus, which he had a right to make about his new doctrine. He knew its truth, and those who came into his kingdom knew it also. We learn here,

1st. That the Pharisees taught doctrines which they did not practically understand. They taught much truth (Mt 23:2), but they were deplorably ignorant of the plainest matters in their practical application.

2nd. Every minister of the gospel ought to be able to appeal to his own experience, and to say that he knows the truth which he is communicating to others.

3rd. Every Sunday-school teacher should be able to say, "I know what I am communicating; I have experienced what is meant by the new birth, and the love of God, and the religion which I am teaching."

Testify. Bear witness to.

That we have seen. Jesus had seen by his omniscient eye all the operations of the Spirit on the hearts of men. His ministers have seen its effects as we see the effects of the wind, and, having seen men changed from sin to holiness, they are qualified to bear witness to the truth and reality of the change. Every successful minister of the gospel thus becomes a witness of the saving power of the gospel.

Ye receive not. Ye Pharisees. Though we give evidence of the truth of the new religion; though miracles axe wrought, and proof is given that this doctrine came from heaven, yet you reject it.

Our witness. Our testimony. The evidence which is furnished by miracles and by the saving power of the gospel. Men reject revelation though it is attested by the strongest evidence, and though it is constantly producing the most desirable changes in the hearts and lives of men.

(i) "We speak that we do know" 1Jn 1:1-8.

John 4:22

Verse 22. Ye worship ye know not what. This probably refers to the comparative ignorance and corruption of the Samaritan worship. Though they received the five books of Moses, yet they rejected the prophets, and of course all that the prophets had said respecting the true God. Originally, also, they had joined the worship of idols to that of the true God. See 2Kgs 17:26-34. They had, moreover, no authority for building their temple and conducting public worship by sacrifices there. On all these accounts they were acting in an unauthorized manner. They were not obeying the true God, nor offering the worship which he had commanded or would approve. Jesus thus indirectly settled the question which she had proposed to him, yet in such a way as to show her that it was of much less importance than she had supposed.

We know. We Jews. This they knew because God had commanded it; because they worshipped in a place appointed by God, and because they did it in accordance with the direction and teaching of the prophets.

Salvation is of the Jews. They have the true religion and the true form of worship; and the Messiah, who will bring salvation, is to proceed from them. See Lk 2:30, 3:6. Jesus thus affirms that the Jews had the true form of the worship of God. At the same time he was sensible how much they had corrupted it, and on various occasions reproved them for it.

(o) "Ye worship" 2Kgs 17:29 (p) "for salvation" Isa 2:3, Rom 9:5